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Criminalization of Marital Rape in India

Socio-Legal Barriers and the Way Forward
10 April 2026 by
Abhinav Rathor BALLB(Hons) 4th year


Abstract

Marital sexual violence is one of the most overlooked and accepted violations of women's rights in India. Consent constitutes sexual autonomy. Exception 2 to Section 63 of the Bharatiya Nyaya Sanhita, 2023[1], continues to allow for non-consensual sexual intercourse within marriage as long as the wife is over the age of 18. The legal position, which is a carry-over from the former provision of the Indian Penal Code, raises serious concern under Articles 14, 19, and 21[2] (Constitution of India) for the constitutional guarantees of equality, dignity, and personal liberty (Kapur, 2020). The judiciary, include progressive comments made by the Kerala High Court and the split judgement from the Delhi High Court in RIT Foundation v. Union of India, 2022[3]

, illustrate the dilemma of marital institutions versus women’s autonomy. While the judiciary does make attempts, the legislative silence is indicative of a reluctance to challenge the socio-cultural norms that reinforce this notion. This article will analyse the historical, legal, and socio-political impediments to instituting marital rape as a crime in India, as well as using enjoy comparative jurisprudence from the United Kingdom, Australia, and South Africa. It argues that the prevails immunity for marital rape is totally incommensurate to India's constitutional ethos, as well as its international human rights obligations. The study proposes comprehensive reforms encompassing legal recognition, institutional capacity-building, public awareness campaigns, and cultural transformation to ensure that marriage is never used as a shield for sexual violence.

Introduction

The criminalization of marital rape is among the most debated and poorly researched topics of criminal law in India. Over 150 countries across the globe have recognized non-consensual sexual intercourse within marriage as a crime, providing evidence of the larger notion that marriage does not absolve individuals of their bodily autonomy (United Nations, 2019). In India, law has offered a defense to criminal liability by way of Exception 2 of Section 63 of the Bharatiya Nyaya Sanhita, 2023, which states that sexual intercourse by a man with his wife, who is above 18 years of age, is not rape. This is simply a recycling of Exception 2 of Section 375 of the Indian Penal Code (IPC)[4] brought into existence in 1860 during British colonialism (Kapur, 2020).

The controversial marital rape exception raises fundamental constitutional questions under Articles 14, 19 and 21, that guarantee equality, liberty and dignity. The Supreme Court has, in different contexts, accepted marital consent is not unlimited (Independent Thought v. Union of India, 2017). Nevertheless, laws have been slow to change, supported by legislative hesitance which continued to rely on customary practices (Rajan, 2022). The link between law and social change is again on display following the recent split decision in RIT Foundation v. Union of India (2022), and recent welcomed decisions by the Kerala High Court, too are not statutory recognition. Thus, there remains no recognition, it continues a vacuum in the law.

This paper provides a thorough analysis of the socio-legal barriers to criminalising marital rape in India, histories the comparitive jurisprudence debate, and suggests possible reform consistent with Indian law, constitutional principles and international human rights obligations.

The Legal Status of Marital Rape in India

The legal landscape concerning sexual offences in India has long excluded marital rape from criminal law. Section 375 of the Indian Penal Code,1860 defined what "rape" was and included an exclusion, or exception (Exception 2) in which sexual intercourse by a man with his own wife, if she is above a defined age, would not be considered rape. The defined age limit for wives changed from 15 to 18 years when the Supreme Court determined this age violated constitutional rights of minor girls in its ruling stemming from Independent Thought v. Union of India (2017). 

While the Bharatiya Nyaya Sanhita (BNS) came into force in 2023 (which now replaces the IPC), the exemption for marrying rape continues to exist within the new framework. Section 63 of the BNS parallels the older provision, essentially stipulating that non-consensual sexual acts, within the framework of marriage, are not regarded as offences when the wife is over 18 years old. (Verma, 2023). Such language remains and signals the unwillingness of the legislature to engage in the question of marital, or otherwise consent, even in a time when judicial statements increasingly are recognizing that such an exclusion is incompatible with the guarantees of dignity and autonomy within the context of the Constitution.

Most importantly, recently the Karnataka High Court states that sexual activity with a spouse without consent can be considered a crime, which may show a new basis of judicial reasoning (X v. State of Karnataka, 2024)[5]. Nonetheless, while these have limited legal implications to one jurisdiction, they do not amount to a national precedent. Statutory law still constitutes a gap on the criminalization of marital rape or intimate partner violence, therefore, India is in breach of its following commitments by virtue of treaties such as the Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW, 1979).

Court’s Observations and Judgment

The Kerala High Court decided in favour of the wife, holding the following significant observations:

Marital Rape as Cruelty – The court held that forcing sexual intercourse in marriage is an act of cruelty, which is a sufficient cause for divorce under Section 13(1)(i) of the Hindu Marriage Act, 1955[6].

Harm to Dignity and Autonomy – The court again and again stressed that a woman's consent is absolute, even in marriage, and coercion of sex harms her dignity, autonomy, and bodily integrity.

Marriage Is Not Unconditional Consent – The court ruled that marriage is not a qualification to make a husband automatically entitled to force his wife to submit to him. Consent has to be continuous, and the lack of it makes the act abusive.

A Step Toward Progress The court looked at global human rights standards and noted that many countries are starting to treat marital rape as a serious offence. India should move in that direction too.

Political Opinion and Public Discourse

1.Rahul Gandhi’s Stand on Criminalization:  Rahul Gandhi’s Stand on Criminalization. Rahul Gandhi in his speeches openly supports for making the marital rape as a serious crime. Rahul Gandhi emphasizes to take the consent. He emphasizes that consent is crucial for protecting women's independence and safety in marriage. His position shows a growing awareness of marital rape as a severe breach of women's rights.

2.Government Stands: Successive governments have tackled this issue in different ways. The Congress government in 2013 decided not to propose making marital rape illegal. On the other hand, the government of BJP is cautious in taking the steps against marital rape in legislation.

The recent parliamentary debates regarding marital rape talks about the legal, social and political point of view. This view point highlights the requirement for legal reforms which ensures that marital rape is recognized as a serious and brutal offence against women.

Overcoming the Problem of Marital Rape:

1.Better Laws and Action: The first step is to make sure the law clearly says that marital rape is a crime. Any rules that protect the person doing it should be removed. Indian laws should match international rules that say all sexual abuse is wrong married or not. But having laws on paper won’t help much if the people enforcing them aren’t prepared. Those handling such sensitive cases like the police, legal staff, and judges should be trained to treat survivors with understanding and seriousness

2.Education and Awareness: Offering education and awareness about the same may result in the prevention of the marital rape. Full sex education can educate about consent, body autonomy, and healthy relationships early on. This will encourage gender equality. Organizing awareness in the public sphere can challenge social norms, disperse myths and demonstrate the legal repercussions of marital rape. Working with communities, religious institutions, and influencers can encourage changing attitudes to believe in survivors and condemn violence.

3.Support Systems for Survivors: By providing the support system to the victims of the marital rape are the most important things we can do towards healing as well as towards justice for them. By providing shelter, counselling and legal assistance to the victims can help them rape victims and survivors.

4.Cultural Transformations and Gender Equality: Central to combat marital rape is the necessity of profound cultural transformations. These transformations ought to address patriarchal norms, gender stereotypes, and relationship power imbalances. Through Promoting gender equality and by formulating and promoting policies that empower the women economically, socially, and politically can lower the risks that contribute to marital rape. Working with men as allies to stop violence against women is essential. Education initiatives that aim at healthy masculinity and respectful relationships can shift destructive attitudes towards women's autonomy.

Conclusion

In today’s time, marital rape is considered as serious crime in India. This problem highlights the urgent need for development in legal matters, a shift in societal attitudes and better support for the victims. Although the courts of India also recognize it as an offence under cruelty, but due to the absence of legal recognition, it still denies justice for the survivors. We can tackle this issue thoroughly by clear guidelines, by promoting public awareness, education and by providing support to the victims. India must break cultural taboos and recognize that marriage should never justify sexual violence. True gender equality can only be reached when everyone has the right to say 'No,' no matter their marital status. 

Reference

[1] Section 63 Bharatiya Nyaya Sanhita, 2023

[2] Article 14,19 and 21 Constitution of India 1951

[3] RIT Foundation v. Union of India, 2022

[4] Section 375 of the Indian Penal Code, 1860

[5] X v. State of Karnataka, 2024, SLP(Crl) No. 014115 - 2024

[6]

Section 13(1)(i) of the Hindu Marriage Act, 1955

Abhinav Rathor BALLB(Hons) 4th year 10 April 2026
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